מִ֣י זֹ֗את עֹלָה֙ מִן־הַמִּדְבָּ֔ר כְּתִֽימֲר֖וֹת עָשָׁ֑ן מְקֻטֶּ֤רֶת מוֹר֙ וּלְבוֹנָ֔ה מִכֹּ֖ל אַבְקַ֥ת רוֹכֵֽל׃
Wer ist, die da heraufkommt von der Wüste, [schlank] wie eine Rauchsäule? durchwürzt mit Myrrhe und Weihrauch mehr als aller Würzstaub des Krämers?
Rashi on Song of Songs
Who is this ascending from the wilderness. When I was traveling in the wilderness and the pillar of fire and the cloud were going before me, killing snakes and scorpions and burning the thorns and thistles to make a straight path, and [when] the cloud and the smoke were ascending, the nations saw them, and marveled at my greatness, and they would say, “Who is this?” i.e., “How great is she [Bnei Yisroel] who is ascending from the wilderness, etc.!”
Ezra ben Solomon on Song of Songs
Who is she who comes up from the desert like columns of smoke: When journeying before the Israelite camp, the shekhinah seemed like a column of smoke, rising upwards and ascending. The verse states “smoke” for she is derived from fire, as it is written: “Now Mount Sinai was all in smoke, for the Lord had come down upon it in fire, the smoke rose like the smoke of a kiln” [Exod. 19:18]. The shekhinah receives her emanative energy primarily from the left side, from darkness.84“Darkness” and “fire” here refer to din, the force of divine judgment. Darkness is elemental fire, as it says concerning it: “Let me not see this great fire anymore, lest I die” [Deut. 18:16]. And it says: “When you heard the voice from amidst the darkness” [Deut. 5:19].
Rashi on Song of Songs
With palm-like pillars of smoke. Tall and erect as a palm tree [=תָּמָר.